2 Chronicles 6:27

Authorized King James Version

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Then hear thou from heaven, and forgive the sin of thy servants, and of thy people Israel, when thou hast taught them the good way, wherein they should walk; and send rain upon thy land, which thou hast given unto thy people for an inheritance.

Original Language Analysis

וְאַתָּ֣ה׀ H859
וְאַתָּ֣ה׀
Strong's: H859
Word #: 1 of 24
thou and thee, or (plural) ye and you
תִּשְׁמַ֣ע Then hear H8085
תִּשְׁמַ֣ע Then hear
Strong's: H8085
Word #: 2 of 24
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
הַשָּׁמַ֗יִם thou from heaven H8064
הַשָּׁמַ֗יִם thou from heaven
Strong's: H8064
Word #: 3 of 24
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
וְסָ֨לַחְתָּ֜ and forgive H5545
וְסָ֨לַחְתָּ֜ and forgive
Strong's: H5545
Word #: 4 of 24
to forgive
לְחַטַּ֤את the sin H2403
לְחַטַּ֤את the sin
Strong's: H2403
Word #: 5 of 24
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
עֲבָדֶ֙יךָ֙ of thy servants H5650
עֲבָדֶ֙יךָ֙ of thy servants
Strong's: H5650
Word #: 6 of 24
a servant
לְעַמְּךָ֖ and of thy people H5971
לְעַמְּךָ֖ and of thy people
Strong's: H5971
Word #: 7 of 24
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
יִשְׂרָאֵ֔ל Israel H3478
יִשְׂרָאֵ֔ל Israel
Strong's: H3478
Word #: 8 of 24
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 9 of 24
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
תוֹרֵ֛ם when thou hast taught H3384
תוֹרֵ֛ם when thou hast taught
Strong's: H3384
Word #: 10 of 24
properly, to flow as water (i.e., to rain); transitively, to lay or throw (especially an arrow, i.e., to shoot); figuratively, to point out (as if by
אֶל H413
אֶל
Strong's: H413
Word #: 11 of 24
near, with or among; often in general, to
הַדֶּ֥רֶךְ way H1870
הַדֶּ֥רֶךְ way
Strong's: H1870
Word #: 12 of 24
a road (as trodden); figuratively, a course of life or mode of action, often adverb
הַטּוֹבָ֖ה them the good H2896
הַטּוֹבָ֖ה them the good
Strong's: H2896
Word #: 13 of 24
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 14 of 24
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יֵֽלְכוּ H1980
יֵֽלְכוּ
Strong's: H1980
Word #: 15 of 24
to walk (in a great variety of applications, literally and figuratively)
בָ֑הּ H0
בָ֑הּ
Strong's: H0
Word #: 16 of 24
נָתַ֥תָּה and send H5414
נָתַ֥תָּה and send
Strong's: H5414
Word #: 17 of 24
to give, used with greatest latitude of application (put, make, etc.)
מָטָר֙ rain H4306
מָטָר֙ rain
Strong's: H4306
Word #: 18 of 24
rain
עַֽל H5921
עַֽל
Strong's: H5921
Word #: 19 of 24
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אַרְצְךָ֔ upon thy land H776
אַרְצְךָ֔ upon thy land
Strong's: H776
Word #: 20 of 24
the earth (at large, or partitively a land)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 21 of 24
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נָתַ֥תָּה and send H5414
נָתַ֥תָּה and send
Strong's: H5414
Word #: 22 of 24
to give, used with greatest latitude of application (put, make, etc.)
לְעַמְּךָ֖ and of thy people H5971
לְעַמְּךָ֖ and of thy people
Strong's: H5971
Word #: 23 of 24
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
לְנַֽחֲלָֽה׃ for an inheritance H5159
לְנַֽחֲלָֽה׃ for an inheritance
Strong's: H5159
Word #: 24 of 24
properly, something inherited, i.e., (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion

Analysis & Commentary

Then hear thou from heaven, and forgive the sin of thy servants, and of thy people Israel, when thou hast taught them the good way, wherein they should walk; and send rain upon thy land, which thou hast given unto thy people for an inheritance.

This verse contributes to the narrative of Solomon's reign, specifically focusing on Covenant faithfulness and answered prayer. The Chronicler presents Solomon's faithfulness in temple building and worship as paradigmatic for post-exilic Israel. Unlike the Kings account which includes Solomon's failures, Chronicles emphasizes his positive example during his faithful years.

Theologically, the passage demonstrates that wholehearted seeking of God results in His manifest blessing and presence. The temple construction and dedication represent the climax of God's dwelling with Israel, foreshadowing the incarnation when God would dwell among humanity in Christ. The elaborate preparations and careful adherence to divine pattern emphasize that worship must occur on God's terms.

Cross-references to the tabernacle (Exodus 25-40), Davidic covenant (2 Samuel 7, 1 Chronicles 17), and Messianic prophecies illuminate how Solomon's temple points toward Christ as the true meeting place between God and humanity. The material glory of Solomon's kingdom anticipates the greater glory of the Messianic age.

Historical Context

The reign of Solomon (970-930 BCE) represents Israel's golden age of peace and prosperity. The temple construction began in Solomon's fourth year (966 BCE), exactly 480 years after the Exodus according to 1 Kings 6:1. The Chronicler writes from a post-exilic perspective (450-400 BCE), emphasizing themes relevant to the restored community: temple worship, Levitical service, and covenant faithfulness.

Archaeological evidence confirms Solomon's extensive building projects and international trade relationships. The temple's design incorporated Phoenician architectural elements, evidenced by parallel structures discovered in Syria and Lebanon. Solomon's alliance with Hiram of Tyre provided both materials (Lebanese cedar) and craftsmen for the construction.

The post-exilic audience, having returned from Babylonian captivity to rebuild the temple, needed encouragement that God's presence and blessing could be restored through faithful worship. The Chronicler presents Solomon's reign as paradigmatic—when leaders and people seek God wholeheartedly, He dwells among them and prospers them.

Questions for Reflection